Monday, August 20, 2018

African Speculative Fiction in a Digital Landscape: Tariro Ndoro



Tariro Ndoro at the launch of Moving On and Other Zimbabwean Stories
Photo courtesy of Mgcini Nyoni

I’ll begin this talk with a quote from a poem by Denice Frohman and Dominique Christina. “The quickest way to silence a voice is to treat is as though none has come before it.”[i]
Growing up, I wasn’t exposed to much African speculative fiction. In fact, I wasn’t exposed to much African genre fiction either. Barring a few adventure books that were marketed for children by Dandaro Press, the vast landscape of what I (and presumably many other African children) was exposed to was literary fiction.
In her essay, “African Science Fiction is still Alien,” Dr Nnedi Okorafor blamed this on the success of Chinua Achebe’s “serious novels” that set a precedent for literary fiction in Africa.[ii] Sadly, this has been vastly perpetrated by the politics and economics of publishing. Literary fiction is from Africa is taken as the norm while writers of genre fiction are generally expected to have a deep reason for writing. In the words of Wole Talabi, “I don’t think any group of writers is called upon to justify and defend the existence of their work as often as science fiction and fantasy writers are.”[iii]
In her essay, “Emerging Trends in African Speculative Fiction,” Chinelo Onwaulu points out that the vast majority of African speculative fiction is open mainly to Nigeria and South African and even within that narrow landscape, most South Africans in the genre are white and most Nigerians in the genre are male, owing to historical advantage and patriarchy.[iv]
This state of affairs give us the danger of perpetuating what Chimamanda Adichie would refer to as the single story i.e. a single way of looking at black narratives, black characters or black settings.[v] To make an example of cinema and screenwriting, I’ve watched three different movies namely, Hotel Rwanda, Shooting Dogs and Sometimes in April that would all fall under the category of literary fiction if they were books. All three movies are about the Rwandan Genocide. In the landscape created by these movies, it easy to imagine a violent Africa in which everyone wields a machete at their neighbour, yet it has taken us many years to imagine a black superhero flick that casts black people in a positive light.[vi][vii][viii]
Why does this matter? Because speculative fiction has the advantage of allowing us to imagine our futures or to reimagine our pasts. In the words of Dr Okorafor, “the power of imagination and narrative should never be underestimated. Aside from generating innovative ideas, science fiction also triggers both a distancing and associating effect. This makes it an excellent vehicle for approaching taboo and socially-relevant yet overdone topics in new ways.”

Yet it is unfortunate that we haven’t always been able to embrace speculative fiction for reasons stated earlier. Ivor Hartmann puts it bluntly, “If you can’t see and relay an understandable vision of the future, your future will be co-opted by someone else’s vision, one that will not necessarily have your best interests at heart.”[ix]
Yet because most would-be speculative fiction writers have to justify their stories, we are sometimes forced to navigate the landscape of black speculative fiction as though none had come before us.
Growing up, there were many cartoons I watched with a hint of speculative fiction, my favourite were about giant robots and space cowboys. I didn’t realize they contained elements of SFF, I simply watched them because they were there. In 2001 I watched Harry Potter and the Philosopher’s Stone premiered at with my sister when I was 9 years old. What I remember most is that the cinema was packed to capacity.[x]
For the next few years, Harry Potter wouldn’t leave our lips. Everybody loved it, we gathered to discuss the latest books, the latest movies. Kids identified as being either Hufflepuffs or Ravenclaws. We mourned the death of Dumbledore. Yet there were hardly any people of colour in it barring a few minor black and Indian characters, and Cho Chang who was Harry Potter’s love interest.
This is how I lost interest in both science fiction and fantasy genres. I didn’t see myself in those stories and they lost relevance for me. I didn’t realize this had happened at the time. I concentrated on reading what was available in school libraries, in bookstores and on my mother’s bookshelf. In Zimbabwe, that meant a whole lot of literary fiction, a whole lot of crime paperbacks and the odd mainstream novel. The genre novels were mostly Western and the literary fiction was mostly African. This created a subconscious dichotomy in my head – genre fiction of any sort was for Western writers, if I wanted to be a serious African writer I had to write like Achebe or Soyinka.
Then 2015 found me in a Creative Writing class in which some of the readings were speculative. I struggled with them. Not because of the language or the synopsis. In fact, some of the readings were brilliant but as I told one of my fiction instructors, I didn’t see the use of them. Most of these works were written by white writers about white characters and I was there to write my serious African novel.
In 2016, I stumbled upon “What it Means when a Man Falls from the Sky” by Lesley Arimah -- a post apocalyptic sci-fi story set in Africa featuring African characters by an African writer.[xi] My heart came alive. Not only was this narrative fresh and relevant to me, it was also a form of proof that genre fiction by an African writer could be taken seriously – the story had been nominated for the Caine Prize.[xii] I scoured the internet for everything she’d written and I wasn’t disappointed. I’d found a kindred writer.
For the first time I saw that there was someone writing speculative fiction and it didn’t stop there. I loved that she didn’t restrict herself to hard fantasy or hard sci-fi, she played around with language and dabbled with genres picking and choosing what forms to use with each story. She had escaped the proverbial box and her escape charted a path for me to follow. Someone had come before me and therefore I was no longer silenced.
I want to stop here and emphasise that this is the best time to be writing african speculative fiction because although writing industry hasn’t changed much, the internet has played the role of equalizer.
In this digital age, I discovered that there is an entire community of african speculative fiction writers engaged in writing novels, comics and movies. I heard of Octavia Butler and Nnedi Okorafor and several magazines that support African writing, Omenana being the vanguard. There has never been a better time to write speculative fiction in Africa.
Earlier this year, I watched a different movie at the cinema. The room was as full as it was when I watched Harry Potter and the Sorcerer’s Stone 17 years ago. Despite all claims by the men that hold the money, this movie had the highest grossing opening weekend of all time. I saw myself in many of the characters and even in the setting. Although the story was flawed, it was evident that the time for Afro speculative fiction has come and not only is restricted to a few people in the far reaches of the internet, traditionally “mainstream” people also queue to watch it.
Shortly after the Black Panther was released, the remake of a “A Wrinkle in Time” which was directed by a black woman, was released.[xiii][xiv] If we add the Janelle Monae’s futuristic music videos and the fact that two speculative stories were nominated for this year’s Caine Prize short list (Stacy Hardy’s “Involution” and Wole Talabi’s “Wednesday’s Story”), then I think we can conclude that there is not only a critical mass of writers interested in speculative fiction but also a large number of people who are interested in consuming it.[xv]
Is African speculative fiction still alien? Yes. For the simple reason that if I walk into a Harare bookshop today, I probably won’t find a copy of Binti but now that I’ve been exposed to this wonderful storytelling tradition, I think it is time to write until speculative fiction ceases to be alien. This is the best time to be writing nuanced and sympathetic stories with African heroes, African villains and African sidekicks. Let us begin.





[i] Christina, Dominique and Frohman, Denice (2014, June 9) “No Chlid Left Behind” [Video file] Retrieved from https://www.youtube.com/watch?v=RHSqUyi6GUU

[ii] Okorafor, Nnedi (2014, January 15) African Science Fiction is Still Alien [Blog Post] Retrieved from http://nnedi.blogspot.com/2014/01/african-science-fiction-is-still-alien.html

[iii] Talabi, Wole “Why Africa Needs More Science Fiction.” Omenana 03 March 2016 Retrieved from

[iv] Onwualu, Chinelo  “Emerging Trends in African Speculative Fiction.” Strange Horizons 29 February 2016, Retrieved from

[v] Adichie, Chimamanda, N “The Danger of the Single Story.” TED 2009 Retrieved from https://www.ted.com/talks/chimamanda_adichie_the_danger_of_a_single_story/transcript?language=en

[vi] George, Terry, 2005 Hotel Rwanda Lions Gate Films.

[vii] Caton-Jones, Michael, 2005, Shooting Dogs, BBC Films/Adirondack Pictures, Germany/United Kingdom.

[viii] Peck, Raoul, 2005, Sometimes in April, HBO Films, Rwanda, France, United States.

[ix] Hartmann, I. (2012) Afro SF:  Science Fiction by African Writers. A Story Time Publication.

[x] Columbus, Chris, 2001, Harry Potter and the Sorcerer’s Stone, Heydey Films/1492 Pictures.

[xi] Arimah, Lesley Nneka, 2015, “What it Means When a Man Falls From The Sky” Catapult.

[xii] Caine Shortlist 2016 Retrieved from http://caineprize.com/previously-shortlisted/

[xiii]Coogler, Ryan and Cole, Joe Robert, 2018, Black Panther, Marvel Studios.

[xiv] DuVernay, Eva, 2018, A Wrinkle In Time, Walt Disney Pictures/Whitaker Entertainment

[xv] Caine Shortlist 2018, retrieved from http://caineprize.com/press-releases/2018/5/15/2018-caine-prize-shortlist-announced


Tariro Ndoro's talk was delivered at the Speculative Fiction workshop held at the NUST American Space in Bulawayo - supported by US Embassy in Zimbabwe, the US State Department, and amaBooks Publishers.



Tariro Ndoro holds a Master’s degree in Creative Writing from Rhodes University. Her fiction has been featured in several anthologies, including in Moving On and Other Zimbabwean Stories and in AFREADA, and her poetry has appeared in numerous literary journals and anthologies including Kotaz, Oxford Poetry and New Contrast.
 



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